The mysteries and complex symbolism surrounding the god Asar-Hapi were a central part of the Serapic cult and the broader Gnostic movements
Asar-hapi
The Greco-Egyptian Serapis, known to the Greeks as Serapis and Egyptians as Asar-Hapi, and described as a god whose true nature was only revealed to initiates. His identity remains shrouded in mystery
Concordance & Cross-References
Primary Correspondences & Figures
ASAR-HAPI described Serapis's ears as air in his self-description
ASAR-HAPI described Serapis's feet as the earth in his self-description
ASAR-HAPI described Serapis's trunk as the sea in his self-description
ASAR-HAPI described Serapis's head as the Starry Heavens in his self-description
ASAR-HAPI described Serapis's eyes as the sun's far-darting, brilliant rays in his self-description
Mediate Correspondences
Sympathetic Chains & Distant Affinities
ASAR-HAPI described Serapis's feet as the earth in his self-description
THE SUN's rays are received differently by each planet, affecting the entities on Earth
ASAR-HAPI described Serapis's ears as air in his self-description
Fire and Air are two fundamental alchemical elements that, along with Water and Earth, form the "Four Elements," a concept central to alchemical processes. These elements are inherently related due to their shared role within this framework. In the context of alchemy, Fire represents transformation, purification, and destruction, embodying the forces that change matter. Air, in contrast, is associated with motion, breath, and the flow of energy, symbolizing the etheric and spiritual aspects. Both Fire and Air are integral to alchemical practices, as their combined properties allow for the manipulation and transformation of materia into more pure and refined forms. Together, these elements facilitate the complex and mystic processes aimed at achieving perfection and enlightenment in both material and spiritual pursuits. Primordial air and fire are linked in their hierarchical and creating roles
ASAR-HAPI described Serapis's feet as the earth in his self-description
The science of ASTROLOGY helps understand the tendencies in a child based on Earth, a planet, and the guidance provided by parents ASTROLOGY, as a celestial influence, relates to planets on Earth which affect the development of a child based on their alignment and position
ASAR-HAPI described Serapis's ears as air in his self-description
(GOD created air from the letter Aleph as per Chapter 10)
ASAR-HAPI described Serapis's ears as air in his self-description
Mercury symbolizes the air element in alchemy and is essential to the Great Work as it allows for the transformation of base metals. Air, via Mercury, supports the transformation process in the Great Work,
ASAR-HAPI described Serapis's ears as air in his self-description
In the context of the world of elements, both Water and Air are recognized components of the "Four Elements," a fundamental concept in alchemy. These two elements are intricately related within the framework of alchemical processes, which suggests their sympathy and shared importance. Although the text initially states that Water and Air are part of the "Three Alchemical Elements," this has been clarified to align with the more common understanding of the "Four Elements," including Fire, Earth, Water, and Air. This coherent summary integrates the core information provided, resolving the initial contradiction and presenting a unified perspective on the roles of Water and Air in alchemy.
ASAR-HAPI described Serapis's ears as air in his self-description
Sulphur corresponds to the air element in the alchemical concept of the elements
ASAR-HAPI described Serapis's feet as the earth in his self-description
The chaos state exists on the surface of the earth, dividing the elemental inhabitants of air, water, and fire
ASAR-HAPI described Serapis's feet as the earth in his self-description
Venus, as a light-bearer, influences earthly processes, and MOTHER's role as a guide for the child can be similar to this planetary influence
ASAR-HAPI described Serapis's ears as air in his self-description
Wands are symbolic within the domain of cosmo-philosophy, particularly associated with the element of air. These wands symbolize the highest element in creation, embodying actions related to creation, desire, and enterprise. They are tools or emblems used to connect with or influence the air element, thereby facilitating endeavors, aspirations, and productive actions in a spiritual or magical context.